The Days of Awe are the holiest time of year for the Jewish people. The 10-day period is bookended by Rosh Hashanah, the new year, and Yom Kippur, the Day of Atonement, when Jews must ask forgiveness from others, themselves and God. Basically, we're called to dig deep, say "I'm sorry" and try to forgive others. As I sat in synagogue this week reflecting on ways I had missed the mark — and could have helped my wife more with late-night diaper changes — I also thought about how we might ask for forgiveness for the wounds we inflict on the natural world. Some might see this as unnecessary: Forgiveness for what, precisely? And from whom, exactly? In the modern imagination, the natural world exists as a loose constellation of things — plants, animals and minerals — that may be bought, sold or destroyed without restrictions. To find the source of this idea, you don't need to see the Old Testament as scripture, or be religious at all. It's laid out in one famous passage from Genesis. God instructs Adam and Eve in the Garden of Eden to "be fruitful and multiply and replenish the earth and subdue it; and have dominion over [it]." Stop reading there, and it's easy to see how ownership of nature became the cultural narrative. But read the Torah even a bit further, and it's clear how wrong this understanding of nature is for any religion claiming to follow the words of the Old Testament. Later, after placing humans in the Garden of Eden, God tells them "to till it and to guard it," and warns them that the earth, and everything in it belongs to the divine, not to them. "Pay attention that you should not corrupt it and destroy My world for if you corrupt it, there is no one to fix it after you." Why, I asked Rabbi Beth Singer, a senior rabbi at Congregation Emanu-El, in San Francisco, has this been ignored in most retellings? Although the passage in the Hebrew language refers to stewardship, not ownership, she says, the interpretation of the text has been lost at times. "But the growing awareness among biblical interpreters is understanding this as a partnership with the divine," she told me. "Human beings have a responsibility and obligation to steward the earth, not dominate it. They are supposed to be in balance." Have questions or ideas for the column? Write climatecoach@washpost.com Snapshot |
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